An heated discussion recently went viral across online platforms, after someone posed a query for females: would you rather find yourself stranded in a forest alongside a male or a bear? Similar to the most engaging thought experiments, it exposed vastly opposing perspectives and life encounters, illuminated divides among genders, and was likely cause an existential crisis for anyone pondering about it for too long. There was also the almost inevitable follow-up in which men of a certain stripe took to the internet to inform females how foolish they were for choosing the bear and went on to limn the consequences they merited for that choice. This at minimum allowed the women who had been hesitating over their choice to make it with renewed assurance.
Dramatising the Scenario
The Bear-Cooking Tale skillfully brings to life this clever small premise. The six-part drama is based from Scandinavian writer the novelist’s 2018 book with the identical title (translated in 2020 for English readers). It follows the tribulations of a clergyman (the lead actor) and his family as they come to start a fresh religious post in Kengis, a remote settlement in Sweden’s north, in 1852. Within a community lacking many joys, not one of the inhabitants particularly warm to his puritanical approach to alcohol and dancing, yet it is his defense of impoverished people – particularly the indigenous Sami, from among whom hails the pastor’s adopted son the youth Jussi (Emil Karlsen) – and his conviction in societal fairness and equality that places him on a collision course against the Kengis powers that be.
The Antagonists
Quickly in cahoots against him include the lawman Brahe (Magnus Krepper), the intimidating mill owner the matron Sjödahl (Pernilla August), observed early on firing a recently mangled laborer with a month’s pay as he remains babbling at the sight of his pulped hand, and anyone else who profit from a populace who can be bought for a few bottles of liquor provided by the unsettling store owner Lindmark (the actor). However, to be fair, Lindmark’s creepiness diminishes when travelling artist Beronius appears on the scene (Simon J Berger, delivering an acting turn of exceptional unsettling intensity). If they are – similar to the clergyman – just slightly beyond than caricatures, they are at least potent archetypes.
Narrative Development
Once the foundations of tension sown, it is time to proceed to narrative business. The maid employed by the doctor, the character Hilda (the actress), accordingly vanishes in the forest. Signs of her escape and animal scratches upon a trunk are found yet she remains nowhere to be seen. Gossip and fears regarding a human-devouring beast prowling the woodland circulate, yet the clergyman holds a different view that he and Jussi set out to prove.
A Strange Creation
This Bear Drama is a slightly peculiar show. It creates a strong impression of the bleakness that allows distrust and prejudice and dark myths thrive based on local folklore that animals might be dominated or inhabited by the spirits of humans. It avoids romanticise the tough existence led by the villagers, where violence, be it from the wild or mankind, lurks constantly at the periphery, waiting to erupt. But the characters seldom evolve more than ciphers – or perhaps, as the struggles between justice and vengeance, logic and religion, virtue and evil escalate, emblematic figures in a fable – which stops the entire production truly coming to life.
Stylistic Shifts
And then, exist numerous stylistically clashing moments in which the pastor’s ability in finding evidence and discern the maid’s destiny becomes almost risible. He positions himself observing shattered containers and strands of fur within storage sheds like a combined Hercule Poirot and Sherlock Holmes – alongside Jussi a particularly unfortunate assistant figure (neither of whom were required to taste a mixture of blood droplets and saliva from his superior to agree that indeed, it was clearly coagulated blood on the site), prior to declaring his latest deduction and pulling a body from a bog.
Opposing Goals
The local leaders are determined demonstrating that the maid met her end by an animal, perhaps to protect the calm, or possibly to shield a fellow elite. The clergyman is intent on establishing the opposite, and the proof so rapidly stacks up in his favour that once more the drama’s plausibility and audience tolerance are tested. At its best, the series is reminiscent of the adaptation some years back of Sarah Perry’s the serpent tale, through its portrayal of the opposing allures and terrors presented by rational thought and religion. In its low points, it resembles a bear-themed police procedural. Still, it appears to offer the response to the earlier query: “Ladies, take the bear.”
To Cook a Bear streams on Disney+ currently.